Confucian Pentateuch as a historical source

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In times of 6. BC. e. on the territory of ancient China and ancient India there were various political and socio-economic changes. These include a gradual transition to iron tools, the development of commodity-money relations, minting of coins of iron, the rapid development of science.
In my view, these changes were the basis of the characteristics of this period: the philosophy of China is determined by socio-political structure that existed at that time in society. In Chinese society strong hierarchy and ceremony. For this reason, most Chinese schools were in positions of Confucianism, Taoism and moizma.
The founder of Confucianism, Confucius, was very revered in China. The main task of Confucianism, he saw the development of philosophy as an ethical theory that can regulate family relationships and values. For this reason, in the era of the Han, during the reign of Emperor Wu (140-87 gg. BC. E.) It was written "I-Ching" or "Pentateuch". Researcher Michael Nylan Chinese culture in his work ("Classics without canonization, learning and authority in Qin and Han"), states that the term "U-ching" regularly uses in his treatise "Fa Yang" Yang Xiong 53 BC. E. N-18. e.
The name "Ching" is literally translated as "warp." This determined the basic role of these books in enforcing public order, by moving into the daily life of perfect cosmic structure, embodied in the "wen" (in writing / culture).
In Wujin included: I-Ching (易经), Shi Jing (诗经), Shu Ching (书 经), Lee Ji (礼记), Chun-Qiu (春秋). In this essay, I will discuss the main book of the treatise, which was the purpose of his writing.


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